Joh 20:19-23 | PNT | STEP | Then the same day at evening, being the first [day] of the week . John particularly marks the time of this important event. It is the third or fourth appearance of the Savior upon this memorable day, and the first one to the apostolic body. By a comparison with , we learn that at the moment of his appearance they were discussing the story of the resurrection of which many refused to be convinced, so incredulous were they.

John 20:19-23

Then the same day at evening, being the first [day] of the week. John particularly marks the time of this important event. It is the third or fourth appearance of the Savior upon this memorable day, and the first one to the apostolic body. By a comparison with Mr 16:14-16 Lu 24:36, we learn that at the moment of his appearance they were discussing the story of the resurrection of which many refused to be convinced, so incredulous were they. He shewed unto them [his] hands and his side. The Lord showed his wounds to convince them beyond a doubt that it was not a fantasy or an apparition. A week later he shows his wounds to Thomas. The resurrected body still bore these proofs of his suffering and love. Sixty years later, when John, at Patmos, saw the Lion of the Tribe of Judah, he beheld "a Lamb as it had been slain" (Re 5:6). Perhaps our Lord in glory continues to bear the marks of the cross. Perhaps these will forever, as we gaze in glory, remind us of the story of our redemption. Peace [be] unto you: as [my] Father hath sent me, even so send I you. This is the Great Commission, more fully developed in Galilee a little later (Mt 28:16-20), and finally completed on Mt. Olivet (Ac 1:4-9), just before the Lord ascended. The Lord had trained the apostles for three years in order to fit them for this important work. Whose soever sins ye remit, they are remitted unto them, etc. It will be seen at once, by a comparison with Mt 16:19, that the keys they promised to Peter are now given to all the apostles, and all have similar power to open and shut, to remit sin, and to bind. The meaning is plain when we consider, first, the charge that the Savior was making, and, secondly, look forward and see how that charge was carried out; or, in other words, observe the apostles "remitting sins" and retaining them. It is the Great Commission to preach the gospel that the Savior gives for the first time in Joh 20:21. It is with reference to carrying out that Commission that he speaks in Joh 20:23. It was in order that they might present the terms of that Commission infallibly to the world that the baptism of the Holy Spirit was imparted, of which there is a foreshadowing in Joh 20:22. The great end of that Commission was to declare to men "repentance and remission of sins" (Lu 24:47) in the name of Christ. The following facts are manifest: (1) The Savior gave to his apostles his Commission that they might make known his will. (2) He bade them preach "remission of sins" (Lu 24:47). (3) He gave them a measure of the Holy Spirit, and bade them wait until "endued with power from on high" (Lu 24:49). (4) When the Holy Spirit fell, they spoke as it "gave them utterance" (Ac 2:4). (5) They then declared, under the influence of the Holy Spirit, the terms on which "sins could be remitted". To anxious sinners they answer, "Repent and be baptized, every one of you, in the name of Jesus Christ, 'for the remission of sins'" (Ac 2:38). Here, then, they, directed by the Holy Spirit, "remit" and "retain" sins by declaring the terms on which Christ will pardon. Thus, also, they do in their preaching recorded through the Acts of the Apostles the very thing that the Savior gave them power to do. This power was not imparted to a hierarchy, nor to any ecclesiastical body, but to the apostles, and was fulfilled by them in declaring to the world the conditions of pardon and condemnation under the Commission of our Lord.